We all get our views from somewhere. There are many factors that could change the way we view ourselves and the planet, such as time, space, and culture. Over time, and through many groups of people and cultures, new ideas form and evolve. In turn, these new ideas turn our natural environments into completely new places for us. These ideas, new and old, form our environmental perspectives. For example, imagine two people are walking through a dark forest. The forest seems eerie and dangerous to one person, while the other sees it as the perfect campground. The forest that these two people are looking at is physically the same. However, the different “lenses” through which they each view the forest create different images. How people end up treating this forest may depend on the image that they see. Environmental perspectives act like these lenses, shaping how we look at environmental problems. They tell us who (or what) to blame, what has value, and how we should behave.
So, what’s your environmental perspective? What comes to mind when you think of the human relationship with nature? Before we figure that out, let's look at where this concept comes from. In early European culture, religion was once the main lens through which people viewed the natural world. It was largely seen as a mystical force beyond human control. This changed during the scientific revolution, around 1500-1700 (Hendry 2020). Nature was now able to be tested and observed, even conquered (Hendry 2020). Nature became a tool for these nations to exploit. This idea shaped the thoughts of the settlers who stormed American soil, as they uprooted the wilds and built towns and farms and structures without second thought.
The idea that humans and their needs are the only things with value is called anthropocentrism (Hendry 2020). This perspective was the most popular one among western people. They saw land untouched by people as wasted space with untapped potential. At least, until environmental movements started to pop up in the 1900s. These ideas would start to slowly shift the public’s idea of nature, resulting in the many perspectives seen today. The first of these perspectives, and the most common one, is anthropocentric reformism. Keep in mind your own values, and how you would solve environmental problems.
Anthropocentric Reformism
Now that is a big term! While this perspective may have a tricky name, its views are quite simple: Environmental problems, like pollution and the loss of natural resources, are a result of human greed and bad planning (Miranda-Dias). People are too quick to exploit the earth without thinking of the drawbacks. Therefore, it is up to us and those in charge to help the environment and stop harmful practices. Unlike other perspectives, this one works within the systems we already have. We don't need new governments or social structures. Rather, we need to make our current systems more eco-friendly (Miranda-Dias).
Just like how deep ecology formed as a response to mainstream movements, social ecology looks at the issues with deep ecology. It points out that blaming people as a whole for environmental problems is both not true, and not fair. People suffer from the abuse of nature, too. Plus, not every person is causing the abuse. Social ecology pins these problems on our social hierarchies, or the systems that place some people into greater positions of power than others (Miranda-Dias). Nature is viewed as a lesser being, so those in power are able to oppress both people and nature alike.
This perspective was formed around themes of social justice. People with low financial standings, minority groups, and much more are set up to be exploited by the market systems that we still have today. People must work to power industries that make their worlds less liveable. Where’s the justice in that? It is thus argued that these current systems must go, in order to stop the abuse. As long as someone’s on the top, there will be people on the bottom.
And now, the last of the major radical perspectives. Unlike the previous perspective, ecofeminism does not stop at blaming oppressive social structures as the main cause of how we treat nature. It instead looks at how nature and women have been oppressed by men. People with this perspective are able to connect the poor treatment of women to the treatment of nature (Thomas, 2022). This mistreatment happens when women and nature are seen as lesser than men in a society. Harm is thus inflicted both on nature and people. Therefore, patriarchal ideas and structures must be revised if nature is to be protected.
References
Hendry, J. (2020). Communication and the Natural World (second). Strata Publishing Inc.
James, B. (2025, August 6). Preservation vs. conservation: Environmental and sustainability differences. What is Green Living? https://whatisgreenliving.com/preservation-vs-conservation-environmental-and-sustainability-differences/
Khalfaoui, M. (2023, July 25). Deep Ecology: An Often Misunderstood Theory. Earth.Org. https://earth.org/deep-ecology-an-often-misunderstood-theory/
Miranda-Dias, C. M. (2002, January). Sustainable Development: The Anthropocentric Epistemology. Rio de Janeiro; Federal University of Rio de Janeiro. http://www.rio12.com/rio02/proceedings/pdf/201_Dias.pdf
Thomas, L. (2022, March 7). Ecofeminism Explores the Relationship Between Women and Nature. Teen Vogue. https://www.teenvogue.com/story/intersectional-environmentalist-ecofeminism



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